Umayyads (Islamic History)

História do Islã - 2015/1

Religion / History / Modern History / Ottoman History / Medieval History / Terrorism / Early Modern History / Middle East Studies / History of Religion / Medieval Studies / Religion and Politics / Politics / Ottoman Studies / Islamic Studies / Ottoman Empire / Abbasid History / Social History / Islamic History / Umayyads (Islamic History) / Islam / 19th Century (History) / Historia / Orientalism / Middle Ages / História / Estudios Árabes, Estudios culturales / Otomanos / mundo árabe / Terrorism / Early Modern History / Middle East Studies / History of Religion / Medieval Studies / Religion and Politics / Politics / Ottoman Studies / Islamic Studies / Ottoman Empire / Abbasid History / Social History / Islamic History / Umayyads (Islamic History) / Islam / 19th Century (History) / Historia / Orientalism / Middle Ages / História / Estudios Árabes, Estudios culturales / Otomanos / mundo árabe

The Ḥaram of Jerusalem (324-1099): Temple, Friday Mosque, Area of Spiritual Power

Islamic' Architecture / Abbasid History / Byzantine Architecture / Hadith Studies / Islamic History / Umayyads (Islamic History) / Medieval Islamic History / Jerusalem / Hadith / Fatimid Jerusalem / Jerusalem Archaeology / History of Jerusalem / Medieval Arabic geography / Nâser e Khosrow & Fatimid Ismailism / Umayyads (Islamic History) / Medieval Islamic History / Jerusalem / Hadith / Fatimid Jerusalem / Jerusalem Archaeology / History of Jerusalem / Medieval Arabic geography / Nâser e Khosrow & Fatimid Ismailism

O modelo da realeza visigoda e o modelo emiral omíada: entre continuidade e ruptura/ The Visigoth royal model and the Umayyad Amirate model: continuity and disruption

Al-Andalus / Umayyads (Islamic History) / Visigothic Spain

Ritos de humilhação: al-Qasim ibn Ubaydallâh e os cristãos coptas (734-741)

Hagiography / Historiography / History and Memory / Political Violence and Terrorism / Political Violence / Coptic Studies / Memory Studies / Social and Collective Memory / Cultural Memory / Egypt / Collective Memory / Umayyads (Islamic History) / Muslim-Christian Relation / Coptic History / History of Historiography / Religious History / Muslim-Christian Relations / Christian-Muslim Dialogue / Jewish-Christian-Muslim relations in the Middle Ages / Coptic Monasteries / Islam and Pluralism, Christian-Muslim Relations / Medieval Egypt / Dhimmitude / medieval history of Egypt / Violencia Política / Comparative hagiography / Medieval Muslim Christian Relations / non-Chalcedonian Christianity / Hagiografia / Historiografía / Christian-Muslim Relations / Dhimmis / Historia Política / Coptic-Arabic and Muslim-Arabic Historiography / Dhimma / Dhimmi / Early Christian Muslim Dialogue / Medieval Hagiography / Coptic Arabic Literature / Coptic Arabic Studies / Interactions Between Medieval Christians and Muslims / Egypt Medieval Society / Coptic Church / Coptic Studies / Memory Studies / Social and Collective Memory / Cultural Memory / Egypt / Collective Memory / Umayyads (Islamic History) / Muslim-Christian Relation / Coptic History / History of Historiography / Religious History / Muslim-Christian Relations / Christian-Muslim Dialogue / Jewish-Christian-Muslim relations in the Middle Ages / Coptic Monasteries / Islam and Pluralism, Christian-Muslim Relations / Medieval Egypt / Dhimmitude / medieval history of Egypt / Violencia Política / Comparative hagiography / Medieval Muslim Christian Relations / non-Chalcedonian Christianity / Hagiografia / Historiografía / Christian-Muslim Relations / Dhimmis / Historia Política / Coptic-Arabic and Muslim-Arabic Historiography / Dhimma / Dhimmi / Early Christian Muslim Dialogue / Medieval Hagiography / Coptic Arabic Literature / Coptic Arabic Studies / Interactions Between Medieval Christians and Muslims / Egypt Medieval Society / Coptic Church

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